Schlingensief’s opera village in Africa: A “Village Conversation” at the German Pavilion

Christoph Schlingensief pursued his idea of an opera village in Burkina Faso passionately. He imagined it as a “social sculpture,” a place of encounters and of dialogue. The Goethe-Institut supported Schlingensief in this project from the very beginning and continues to be committed to its development. In March, it began the “Village Conversations” series in Ouagadougou: workshops and discussions both in Africa and in Europe intended to support the realization of the opera village by providing creative stimuli and promoting inner-African dialogue. Now, on 2 June the second meeting will be held at the German Pavilion. Planned participants include Aino Laberenz, Susanne Gaensheimer, Francis Kéré, Chris Dercon and Simon Njami.

Near to Ouagadougou, the capital of Burkina Faso, an opera village is being built – with a school, infirmary, stage, cafeteria and accommodations for the artists – on a rocky hill from which one has a view across the dry savannah landscape. Christoph Schlingensief pursued his idea of an opera village in Africa with great passion. He imagined it as a “social sculpture,” a place of encounters and of dialogue, a place that eliminates the division between art and life and where the local needs are addressed. In the process, Christoph Schlingensief repeatedly broached the issues of his search, his doubts and his exasperation in the realization – lastly in the play “Via Intolleranza II,” in which he worked with actors from Burkina Faso. The Goethe-Institut supported Christoph Schlingensief in this project from the very beginning, not merely financially, but also by accompanying him in the search for the right location through Cameroon, Mozambique and Burkina Faso and setting up connections to partners such as the architect Francis Kéré. This partnership will now be continued with his wife Aino Laberenz, his friends and his fellow workers at opera village gGmbH.

In the realization of this idea, Schlingensief dealt very intensively with the difficult relations between Europe and Africa, which are characterized by neo-colonial structures. The issues are also of great significance for the work of the Goethe-Institut. How can cultural dialogue take place at eye level if a country is dependent upon European subsides? How can we alter our own associations about others with new images? How can encounters between artists be devised in which each considers themselves a learner? And how does an art form change when it is shown and received in an entirely different context? Cultural dialogue also always involves the ability to be able to challenge ones own assumptions. Like hardly any other artist, Christoph Schlingensief demanded that we ought not to make ourselves too comfortable on the basis of origins.

Since March 2011 the Goethe-Institut has been holding the “Village Conversations” as a series of workshops and public discussions accompanying the genesis of the opera village. The conversations take place both in Africa and in Europe in order to address the different perspectives and interests associated with the opera village. They postulate and abandon ideas and reflect on the many contradictions and misunderstandings that are elements of cultural encounters. The series is meant to support the realization of the opera village through creative stimuli and interventions, with the Goethe-Institut’s role being to create platforms for inner-African dialogue. In the long term the conversations will serve as the basis for future alliances, which will take place in the opera village with the support of the Goethe-Institut in educational and art projects.

The series was begun in early March in Burkina Faso at the FESPACO African film festival through events with representatives of the Burkinabe cultural world. Now, at the opening of the German Pavilion in Venice a public Village Conversation will be held in an international art context, where Schlingensief’s work is present and the opera village is seen as his last major project and a significant part of his life’s work. Invitations to take part in the conversations have gone out to the architect Francis Kéré, Schlingensief’s wife Aino Laberenz, pavilion curator Susanne Gaensheimer and curator and art critic Simon Njami. Generally, the Goethe-Institut is promoting the 2011 German Pavilion at the Biennale in Venice with substantial funding.


Event: 2 June, 4 PM (t.b.c.) at the side wing of the German Pavilion at the Venice Biennale

www.goethe.de

www.deutscher-pavillon.org

 

Art is part of development, says architect of Burkina Faso opera village

An opera house in Africa? Diebedo Francis Kere, the architect behind director Christoph Schlingensief's visionary idea, tells Deutsche Welle why the project is good for his country, Burkina Faso.

Images: © Francis Kéré

German stage director Christoph Schlingensief had a vision: to build what he calls an "opera village" in Africa. The project includes a 500-seat theater, but also a hospital, a school, a recreation area and bungalows. Earlier this year, the keystone was laid in Burkina Faso and construction is underway. Architect Diebedo Francis Kere, who was born in Burkina Faso and studied in Berlin, is partnering with Schlingensief in the one-of-a-kind project and has designed the complex.

Deutsche Welle: You've just returned from Burkina Faso. What's the situation there? Is the opera village starting to take shape?
 
Diebedo Francis Kere: Yes, it's going well. The opera village is growing, first at the foundation. A lot is going on at the construction site. Around 150 people are working there. It's like a public fair because there are so many visitors.

DW: Are the local residents involved? How can we picture this 'fair'?
 
A lot of people heard about the project from the very beginning and come and want to participate. We recruit workers and they are paid - that's really good; the project creates jobs for the people who live there. We collect construction materials. Vendors come by to try to sell us their products, but they see that we get what we can from natural sources and then try to sell us other materials that we cannot get elsewhere. A lot of technicians come and - this might surprise you - development aid workers, too. They want to have a look and offer advice or their help.
 
It's like a real fair - women turn up to sell food, rice, traditional bean cakes and peanut rolls to the workers who are there.

DW: You were born in Burkina Faso and grew up there and then came to Germany to study architecture. Is this project an opportunity for you to bring together these two parts of your life?
 
Yes, in some way. But I should say that, even while I was studying, I started building schools for the people in my own village and I also launched development projects. Then Christoph Schlingensief came along and wanted to undertake this exemplary project. I am, so to speak, the bridge. He needed me, my experience, and my connections to accomplish his vision.
 
For me, primarily, it's a chance to show that - through art - we can do something for the people there. And I am very proud to be that bridge.
 
DW: When you started studying architecture in Berlin, did you plan on building in Africa?
 
Yes. I signed up to learn the science of building. In the back of my mind, I was thinking about going back to my country later to improve building methods there. That was my idea from the very beginning.
 
DW: With the school project you worked on during your studies, you dealt with very little funding and had the added challenge of the extremely hot climate in Burkina Faso. Did you assume that the conditions would be similar with Christoph Schlingensief's project?
 
With the opera village, Christoph had the vision and then we came together with our ideas. He became acquainted with my building methods and how I work with the people at the building site.
 
At the beginning, a lot of people didn't understand the idea of an opera village. I was very surprised myself when I heard about it. I was told I should contact him, but I didn't do that because I thought, this is a crazy guy with a crazy idea! Why build an opera house in Africa? But then I got to know him and his vision. It was a big coincidence: you have two people who come from different perspectives and suddenly they have something in common.
 
I can build there and implement sustainable ideas and Christoph has the big vision and the strength to get people behind it.
 
DW: Where did you begin with your concept?
 
We stuck with the description "opera village" because we want to separate ourselves from a traditional opera house, which is something for the elite few. The main idea behind the whole thing, as Christoph says, is that Burkina Faso is a passageway. Lots of cultures pass through and each one leaves something behind. This house will serve to tie all of that together and bring us back to Europe. It will be a window, a gate to the West and to the modern world for Burkina Faso, which is known for its film and theater festivals. These are a model for the rest of Africa. This opera village gives the country a chance to become even more well known, to achieve something it can show to the outside world.
 
DW: What does this project mean to you personally?
 
It's an opportunity to be able to work with an artist like Christoph and I'm proud that he always stresses the friendship that connects us. It also shows that when artists from my continent have the chance to acquire knowledge, that we can also achieve great things - which bring cultures together - in cooperation with artists here [in Europe].
 
That's the most important thing for me - that we achieve something that has to do with Europe but is for Africa and helps bring more appreciation for Africa. Through this project, [Burkina Faso] is suddenly looked at more positively everywhere - in Germany, Switzerland, Austria. That’s really good; it's extremely important for a country like Burkina Faso.

Interview: Silke Bartlick (kjb)
Editor: Susan Houlton


© Deutsche Welle, 7 April 2010

An interview with Schlingensief's Opera House architect

Es klingt so wahnwitzig wie das Opernhaus-Projekt in Werner Herzogs „Fitzcarraldo“: Christoph Schlingensief will im afrikanischen Burkina Faso ein Festspielhaus bauen. Warum diese Idee sehr viel besser ist, als es den Anschein hat, und wieso bei der Verwirklichung vor allem Afrikaner zum Zuge kommen sollen, erklärt Diébédo Francis Kéré, Schlingensiefs Architekt, im tip-Gespräch

Diebedo-c--anna_blancke_10

tip: Mr Kéré, you are building a festival theatre, some even speak of an opera house, in Burkina Faso in Africa for the German director Christoph Schlingensief. Why does Burkina Faso need this?

Diébédo Francis Kéré: I asked myself the same question when I was approached about the project. Peter Anders, Goethe-Institut’s coordinator for Africa, talked to me in 2008 in Johannesburg, where I was giving a lecture. He told me that Christoph Schlingensief was looking for a site and an architect to build an opera house in Africa, and suggested that I get in touch with him when I was back in Germany. My reaction was to laugh. I thought the whole thing was a joke.

tip: You became known to a public interested in architecture when you received the renowned Aga Khan Award for Architecture in 2004, which includes prize money of 70,000 euros. Your submitted to the competition a school you had built for less than 50,000 euros in your home village Gando in Burkina Faso, competing against such designs as the Petronas Towers in Kuala Lumpur, a project worth 1.2 billion US dollars. What is special about your school?

Kéré: I had built this school in 2001. At the time, I was still a student at Technische Universität Berlin, and I founded the association Schulbausteine für Gando e.V. [Building Blocks for a School in Gando] through which I collected donations. In wanted a sustainable and locally suitable, adjusted building for this school. In Burkina Faso, there are many cheap building materials like mud, but little money, so I wanted to use mud. I wanted to use cheap materials to build a modern building suitable for the climate conditions in Burkina Faso. By climate condition, I mean: 40 degrees Celsius in the shade. If you sit in a low-ceilinged room made of concrete, with a roof made of corrugated steel, then this room gets hotter than 40 degrees. So unbearably hot that you can’t learn there. Climate conditions also mean that there are rainy seasons when building walls can be destroyed by aggressive rain, and in addition, you have to struggle against rising moisture from the ground. 

tip: How did you solve these problems?

Kéré: The goal was, as architects would say, a ‘constructive solution’. That means: roofs that extend far beyond the walls, thus protecting them from rain, and a foundation that prevents water from rising. In addition, I needed a ventilation system that works without requiring energy. There is no electricity in Gando – quite apart from the fact that Burkina Faso doesn’t have any money for energy. The roof of the school was built in such a way that the hot air rising up can be released, and openings positioned lower in the building provide fresh air.

‘Actually, we can’t really afford to bring in expensive experts from abroad.’
(Diébédo Francis Kéré)

tip: How are houses usually built in Burkina Faso, above all representative buildings?

Kéré: Representative buildings, large buildings, are built according to Western models, and by the Chinese. The Chinese don’t debate for long, and they always bring development aid for the government. European companies are reluctant, especially where large projects are concerned. They are afraid of supporting undemocratic governments with such projects. That’s why the Chinese can do so much here. Which doesn’t mean that I am a critic of the Chinese. The only thing that’s bad is that these buildings are not built by our own people. Even though we can’t really afford to bring in expensive experts from abroad. And when the work is done, the experts leave again, taking their expertise with them. Africans have to be integrated into such projects so that they can show their children how it’s done, also how these buildings are maintained. Our future won’t come from abroad, not from the government, but only from the African population. That’s why I’m working with local workers, whom I train myself. Even though that takes longer, it is the more sustainable way of going about things.

tip: Would it be possible to built government buildings wit the principles you used in the construction of the school?

Kéré: Why not? You’d also have to find constructive solutions. That would be the right way for Africa. But in the end things won’t go that way, because our politicians want representative buildings, and they think they have to be like the west. It is difficult to turn back such thinking. Those who can afford to, build houses oriented on European architecture: houses with lots of glass – in a country where it is very hot.

tip: In Europe, facades with large windows are considered an ideal way of heating buildings with the aid of the sun.

Kéré: Quite. In Burkina Faso, such houses heat up incredibly, and they need to be cooled with lots of energy. That is simply not appropriate for the region, and that is my criticism. We try to do the opposite. Usually, you won’t prevail with such ideas in Burkina Faso. But I was lucky enough that my people in Gando stood behind me.

tip: People were immediately enthusiastic about your alternative architectural approach in Gando?

Kéré: Not at all. When I said we’ll build the school with mud, people shook their heads and said, ‘have you forgotten that a mud house doesn’t survive a rainy season?’ I was accompanied by German team members, and the people in Gando thought, once they are gone, he’ll see reason. In the end, I was able to convince my people after all. 

tip: Did the school stand longer than one rainy season?

Kéré: Yes, much longer. Longer than all these concrete buildings. I don’t go there as this big foreign helper, as the big white man who is sacred. When I make mistakes, people immediately come to me and complain. If the buildings were to collapse after five years, my relatives would be affected.

tip: Your architectural firm is located in the Berlin neighbourhood Kreuzberg, and such a prize as the Aga Khan Award means a great deal of publicity. After receiving the award, did you drown in work, did you receive many new commissions?

Kéré: I wasn’t so lucky. But that didn’t stop me from continuing my work. In continued building, for example a doctors’ school for 120 students that we had to extend two years later. But it took us a long time to find a sponsor. Now we have one; he gives us more than 25,000 euros every year.

tip: How many Africans won the Aga Khan Award before you? 

Kéré: I think there was once an Algerian who also won the award. I’m the first from sub-Saharan Africa.

tip: Is the reason for the lack of commissions after you won the prize that you are African and black?

Kéré: Only God knows the answer. But sometimes you get bitter when you realise that you are always seen as exotic, also professionally. That is something about this society that’s difficult to understand. But – there is also Christoph Schlingensief.

tip: So how did you and Christoph Schlingensief get together after all?

Kéré: About eight weeks after my stay in Johannesburg, I was back in touch with Peter Anders. He complained that I hadn’t contacted Christoph. So around Christmas 2008, I called him. He told me that he was in hospital, despairing, that he was very seriously ill, that he had cancer. He spoke and spoke. Of sad things, but with an incredible drive. Unbelievable! Only in between, I heard him cough. During this very first conversation he had won me over. He was so dynamic and simultaneously so down to earth that I realised this thing about the festival theatre wasn’t just a flight of fancy.

tip: So what convinced you in the end about the idea with the opera house/festival theatre?

Kéré: Although Burkina Faso is one of the poorest countries on earth, it is also a proud country with proud peoples. What many people don’t know – Burkina Faso is the centre of African film and African theatre. Christoph managed to convince me that an art project which helps to shape or awaken the cultural identity of a group is important for the development of a country. And if I can construct this building with my methods, by integrating local people, using local materials, involving people and their concerns there, then this project is also right for such a poor country.

tip: Did you know Christoph Schlingensief’s work at that point?

Kéré: I knew that there was somebody by that name who calls society’s attention to social ills through his art. But I hadn’t experienced his art myself at that point. I didn’t have time to consume culture. I wanted to build, I wanted to work for my people in Africa. Up to that point, I had lived in Berlin as a driven man. I came to Germany in 1985 with a training stipend, I was supposed to become a development aid worker specialising in working with wood – for a country like Burkina Faso, where there isn’t even any wood! But I didn’t care, I simply took the opportunity to get away from the poverty. After this training, I started taking evening classes. It took four years of studying from 6 pm to 11 pm to get my high school diploma (Abitur). I worked during the days to finance my stay in Germany. I delivered magazines, including tip, delivered them to newsstands in Spandau. After I had finished school, I registered at the university and later worked on the school project in Gando. So there really had been no time to get to know Christoph’s art.

tip: On 5 February construction for the festival theatre will commence. How much of the planned building is by you, and how much by Christoph Schlingensief?

Kéré: Christoph Schlingensief and I have travelled several times together, including to Burkina Faso. He saw my work there. During the many conversations on our travels, I was able to find out pretty well what exactly Christoph wants. He used terms like ‘social sculpture’ or ‘total theatre’. My way of working corresponds to his ideas. Christoph wants this festival theatre idea to have a strong social component: people can come to us, act in the theatre, but also learn how to build a simple solid house. We could use the prototype buildings constructed in this way as dressing rooms for artists or as guest houses for visiting artists. Christoph wants the theatre to grow slowly. And as the architect, you begin to articulate these ideas on paper. And in the end I designed a coiled building, shaped like a snail’s shell.

tip: Mr Schlingensief has a dangerous disease. How will the festival theatre continue should he die from that illness?

Kéré: Christoph is in excellent shape! The metastases have completely receded. He’s gained weight, and he is full of energy. But of course with such a project you also have to think about what will happen if important people aren’t around anymore. It’s after all possible that at some point he won’t feel like going on with this thing in Africa. That is why we have the Festspielhaus GmbH (Festival Theatre Ltd.), a non-profit company which cooperates with the German Federal Culture Foundation and the Goethe-Institut. There are also commitments on the level of state to state, the contracts are being prepared at the moment. But nonetheless, Christoph is of course very important. His energy and his charm are irreplaceable. But at some point the festival theatre will run on its own.

tip: What interests Schlingensief about Africa?

Kéré: Christoph is fascinated by how enthusiastic people in Africa are about culture. For example, when we were on the road and somewhere out there by the street was a TV with maybe an audience of 200 people, children and adults, watching a Kung-Fu film and getting very involved, he always stopped, and we couldn’t get him away. Despite the incredible heat and the noise. And he was really under the weather from his illness at that time. 

tip: Mr Schlingensief is fascinated by how people can be enthusiastic about simple cultural pleasures?

Kéré: Yes, Christoph says in Europe theatre lost its meaning. In Europe people are so spoilt, he says, everything has to be perfect and more perfect, even though it is all mostly a repetition of the same. For example, Christoph wants to integrate a film class into this opera village. What he means is that children should be given flipchart cameras, and then receive an explanation how the technology works and how you cut a film. But they don’t get told how films can be cut in terms of content. The children are supposed to make film according to their own intuition. Without being instructed by a European, some professor who thinks s/he knows about these things. The festival theatre could be a podium for bringing together different cultures. But that is only possible as part of a real partnership, because only then is mutual enrichment possible. If you do it this way, then in my opinion, Europeans can go to Africa as much as they want. They should go, build schools, but have them done by the people there, who use them. They can give Africa a push, inspire it, but they must also accept if the end-result is something different from what they expected.

tip: There are a lot of experts from the West who like to tell Africans how things should be done. 

Kéré: In the media, Africa is always portrayed as needy, and the blessed progress is to come from the west. Unfortunately, this image is also as firmly planted in the minds of Africans as in Europeans. It gives me all the more joy that I can act differently. I often receive letters from Africans, from students living in Belgium, Finland, or France, who have heard of my school in Gando, and who now also deal with locally adjusted building in their dissertations. Or from people with PhDs who also want to build a school in their home country. They write: ‘We are proud of you.’ That shows that there are lots of people who want change. But it’s so hard. We are in the West, we can’t just leave.

tip: Why can’t you leave?

Kéré: Had I hadn’t come to Europe, I and my work wouldn’t have been discovered in the first place. You and I wouldn’t be talking now. I wouldn’t have had the least influence.

»Europeans can give Africa a push, inspire it, but they must also accept if the end-result is something different than they expected.«
(Diébédo Francis Kéré)

tip: That means the fate of ambitious people like you is to live as vagabonds? You live in Europe to raise money?

Kéré: … and knowledge. Money and knowledge. We don’t need a lot of money. We only need the means to create simple structures. With these structures, you can give Africans an opportunity to show their talent, as a teacher in a school or a student there, for example.

tip: Do the people who are supposed to build the festival theatre get paid a decent wage?

Kéré: Our project costs are labour costs. For example, I built an award-winning secondary school in Dano in Burkina, for 70,000 euros. That included not just my airfare, but also a salary for 30 Africans for one year. Normally, people would have to emigrate for five or six years to the Ivory Coast or Ghana for that kind of money. Why do so many Africans come to Europe on such dangerous routes? They want to earn something to feed their families. One aim of development aid is to create income.

tip: TU Berlin, where you were a student, is known as a university where many foreigners from so-called developing countries study. They get degrees as engineers or economists. But only rarely do you meet such people on the management floors of our corporations. Where are these people? 

Kéré: Maybe some want to return home immediately after getting their degree? But perhaps there aren’t enough high-visibility or management jobs. I myself also know just a few people who managed to get such jobs, and I’m grateful that I got a job as lecturer at TU Berlin. Although it’s just part-time, and without TAs. The university praises me a great deal, my ideas are published in international architecture journals and elsewhere. And the trend has shown that sustainable and adjusted building offers answers to some of our current challenges: climate change, shortage of resources, economic crises. Nonetheless, I sometimes ask myself why others with achievements comparable to mine get so much further in other countries. Nonetheless, this lecturership is amazing for me. In my village, I was the first person allowed to go to school. And now I live in Germany, travel the world, and can call myself a trendsetter. For me, that is what landing on the moon would be for somebody else.

Interview: Eva Apraku
Picture: Anna Blancke

Source: tip Berlin, 28 January 2010

 

Schlingensief Opera: How an Idea Met with an Architect

Daring idea: a festival theatre for Ouagadougou.

For some, it seems a mad idea: Christoph Schlingensief wants to build an opera house in Burkina Faso. Yet, the artist quickly got teammates for his plans – among them the architect Francis Kéré. He now tells us, how it came about.

BY FRANCIS KÉRÉ

2009-12-22_zeit_feuilleton_kere

When I was first confronted with the question of an opera house for Africa, I initially thought it was a joke. Such a fantasy could only come from somebody who either doesn’t know Africa, or who is so saturated that all he can think up is nonsense. That was my first, spontaneous reaction. But then I met Christoph Schlingensief, and after ten minutes it was clear that the project ‘Opera House for Africa’ was no joke.

In the time after that first meeting, there was an intense exchange with Christoph and his team. During several trips in Africa, I realised Christoph has incredible energy, and he is pursuing his vision of an opera house with great seriousness. That is really fascinating. It was great fun to show Africa to someone like him, who has such interest in African culture and society.

Admiring somebody is one thing. But how do you develop a project that meets the demands of such a demanding artist like Christoph, as well as the needs of my home country? I had never been challenged as much as I was in the past days, weeks, and months – as an architect and human being. Many questions had to be answered. How do you build an opera house? Where do you start? There are many models around the world, but not one of them in Africa. Is it even possible to link the opera, a cultural institution that is considered rather old-fashioned and simultaneously elitist even in the western world, with a country like Burkina Faso, which according to the World Bank is one of the poorest countries in the world?

Many people I talked to were very enthusiastic, but they had the same questions I did. The core concerns were not so much about architecture; rather it was the question of the ethical compatibility of the economic state of the country (where more than 80% of the population can neither read nor write) with establishing an opera house. It may sound ironic, but during this time of thinking and doubting, a catastrophe came to our aid. Burkina Faso fell victim to major flooding at the end of August. At the time, I was travelling with Thomas Goerge, Christoph’s stage designer, in Burkina, and thus was a witness of this flood and the destruction it caused. A few hours after the water had receded we tried to look at a site in the capital Ouagadougou that Christoph had identified as a possible location for the opera house. But this site, located at the intersection between official and informal settlements, didn’t exist anymore. It had simply been washed away by the flood. The people who had been living there happily had lost everything within a few hours. After this experience, we wrote to Christoph that in future, we shouldn’t just speak of the opera house project, but that it was more important to help people rebuild their houses.

Christoph reacted quickly. He suggested developing a house prototype that would be suitable for these people; he would finance some of them. For me as an architect and urban planner, this was an opportunity to develop a module that could be integrated into the project ‘opera village’. I no longer thought about the why and what for. The idea of designing a module that could be used on the one hand for victims of the flood who had become homeless, and at the time could serve as the basic module for our opera village was something I and my team could work with. To use Thomas Goerge’s words, one might compare this situation with the caprification of a fig. ‘Only the caprification, i.e. the injury, starts the process of a fig’s pollination.’ In our case it was the flood that sparked off the idea of the opera village as we were planning the opera house. The necessity of acting immediately and doing something for the people there forced us to integrate something that would be useful to the flood victims into our planning.

This way, we started to plan an entire village for the opera house; it is structured like a traditional African village, consisting of small modules arranged around a central square. At the centre of the ANLAGE is a large stage, the actual festival theatre, for about 500 spectators, around which an entire ensemble is arranged like a spiral. The theatre space is a multifunctional space or casing which can be used for a wide variety of performances and assemblies. Around it, a school with a film and music class is attached, offering the possibility of artistic and musical training. An infirmary as a kind of emergency room will provide medical treatment for many who don’t have the necessary cash to pay for it. ANBAUFLÄCHEN for SELBSTVERSORGUNG, a restaurant run by the village, artists’ studios and workshops, the digital archive and many other things will be added over the course of time.

It should, as Christoph describes it, ‘grow like a human organism, slowly and organically’. We want to use, as far as possible, local building materials such as mud, and even in the building stage involve as many people as possible from Europe and Africa. With my previous projects, which are made in cooperation with people for people that furthermore are suited to the harsh climate conditions as well as the local economy and culture, I have proven that technology and science from Europe can be usefully employed for the people from my home country if you believe in it and fight for it. Now I’m completely certain that together with many individuals and institutions who aid and support the project ‘a festival theatre for Africa’ we will succeed in realising our joint project.

The architect Francis Kéré is from Burkina Faso; he is building the opera village Remdoogo. He received the HÖCHSTDOTIERTE architecture award in the world, the Aga Khan Prize, for a small village school with three classrooms in Gando in Burkina Faso.

Source: DIE ZEIT No. 53, 22. December 2009